Yoda
At the Summit you've heard me say that Tim Keller is a lot like Yoda to me (to borrow from Mark Driscoll)... well, this week I got to go to "the Dagobah system" (thanks, Zeke, for the correction--you are a nerd for knowing that!) and spend a little time with him. It was the first time I'd met him in person and I told him my primary goal was to be able to say from now on, "My friend Tim Keller says..." He said that was fine.
Charlie Dunn embarrassed the heck out of both of us when he asked Tim to sign his A Reason for God and claimed it was for his wife, Abby. That was not nearly as embarrassing, however, as when I asked to take this picture:
I always thought Yoda was shorter.
Also, I got to spend a little time again with Mark Driscoll, and I was really pleased that he brought up how much he thinks of Danny Akin and Southeastern Seminary. I know Dr. Akin as taken some heat about his "acceptance" of Driscoll, but I am grateful that this relationship exists. I think it is a healthy development. I know that we all don't agree on everything, but the centrality of the Gospel is something we do agree on.
At any rate, it was great to connect with these guys and the talks Tim gave the next couple of days at the Acts 29 Urban Conference were phenomenal. Here are a couple of tidbits from them:
- Paul had a gospel for the "circumcised" and the "uncircumcised." It was the same Gospel in essence, but how he expressed it was very different. In the same way, we have to preach the Gospel in a way that makes sense to the traditional religious person (the circumcised) and, at other times, in a way that makes sense to the secular person (the uncircumcised.) The circumcised understand the concepts of "the laws of God," and "sin", whereas the "uncircumcised" may not grasp these concepts as well, and may better understand sin as idolatry (i.e. finding in other things what we should be finding in God). For the "uncircumcised," we may be more effective beginning our presentation of the Gospel showing how Jesus is God become man to bring restoration and justice to a fallen world, and then moving to His confrontation of our individual sin.
- "A church that truly dwells in the Biblical gospel will look quite unusual. Because of the 'inside-out' kingdom/substitutionary atonement aspect, the church will put great emphasis on personal conversion, experiental grace renewal, evangelism, outreach, and church planting. This makes it look like an evangelical-charismatic church. Because of the 'upside-down' kingdom/incarnation aspect, the church will put great emphasis on deep community, cell groups or house churches, and will emphasize radical giving and sharing of resources, spiritual disciplines, racial reconciliation, and living with the poor. This makes it look like an Anabaptist 'peace' church. Because of the 'forward-back' kingdom/restoration aspect, the church will put great emphasis on seeking the welfare of the city, neighborhood and civic involvement, cultural engagement, and training people to work in 'secular' vocations out of a Christian world-view. This makes it look like mainline church or perhaps a Kuyperian Reformed church. Very few church movements are able to integrate and inter-relate these ministries and emphases because of a comprehensive view of the Biblical gospel."